Monday 13 May 2013

Where angels fear to tread

People sometimes ask me if I've ever been to Israel - or to the Holy Land. And the answer is that I have, in 1966! That was before the Six Day War, when the political map so radically changed. As a family we did something which would be impossible nowadays, I suspect: drove overland across Europe, through Turkey, Syria, Lebanon and Jordan, in a black Ford Consul 375, spending a week in East Jerusalem (as it then was) before crossing through the Mandelbaum Gate into West Jerusalem (as it then was). The political arrangement seemed to be working quite peacefully, as far as I in my teenage  years could tell. However the uneasy equilibrium was destroyed when less than a year later Israel launched preemptive strikes against the perceived threat of hostile forces gathering on all its borders.

I'm not one for pontificating on the rights and wrongs of the present situation in the Middle East. I do suspect that meddling by external "powers" only exacerbates the mess. The British establishment has not learned the lessons of Iraq, Afghanistan and Libya, it seems, with its careless encouragement of the Syrian uprising over two years ago. I've just been listening to Katie Melua's thoughtful song:
"If a black man is racist, is it okay
if it's the white man's racism that made him that way,
'cause the bully's the victim, they say?
By some sense they're all the same,
'cause the line between wrong and right
is the width of a thread from a spider's web...". Apportioning blame is a mug's, or a thug's, game.

One thing I am certain of is that isolation and non-communication is not a productive policy. Which is why I am sorry that Stephen Hawking has decided not to attend a conference next month in Israel. At first it was announced "for health reasons"; then it was because of a boycott of Israel by British academics - New York Times report. It's sad, because dialogue is always more productive than silence. It's ironic, because the Hadassah Hospital in Jerusalem appears to be on the threshhold of a breakthrough in an ethical stem-cell treatment for ALS/MND (from which he and I suffer) and other neurodegenerative diseases, and I personally wouldn't want Israel to boycott me or fellow MND patients with the fruit of their research. A further irony is his nifty speech-generation device which is so well known as his "voice" has at its heart "a fiendishly clever silicon chip that was designed in . . . yes, Israel" (Rod Liddle, in The Sunday Times yesterday).

I much prefer the Jewish conductor, Daniel Barenboim's approach with the West-Eastern Divan Orchestra, which he co-founded in 1999 with Palestinian American, Edward Said, which brings together musicians from all over the Middle East, including Israel and Iran. "The aim of the West-Eastern Divan Orchestra is to promote understanding between Israelis and Palestinians and pave the way for a peaceful and fair solution of the Arab-Israeli conflict. Barenboim himself has spoken of the ensemble as follows:
'The Divan is not a love story, and it is not a peace story. It has very flatteringly been described as a project for peace. It isn't. It's not going to bring peace, whether you play well or not so well. The Divan was conceived as a project against ignorance. A project (for) the fact that it is absolutely essential for people to get to know the other, to understand what the other thinks and feels, without necessarily agreeing with it. I'm not trying to convert the Arab members of the Divan to the Israeli point of view, and [I'm] not trying to convince the Israelis to the Arab point of view. But I want to - and unfortunately I am alone in this now that Edward died a few years ago - ...create a platform where the two sides can disagree and not resort to knives.'" (Wikipedia) 

I was recently sent a link to this fascinating YouTube clip about Ulfat Khaider, an Arab-Israeli athlete. On Facebook, she's described as reaching high peaks "not only as a mountain climber, extreme sportswoman and volleyball player (she played for the Israeli national team), but as a remarkable woman striving for peace": YouTube Ulfat Khaider. This comment followed on Facebook: "Et on dit qu'il y a l'apartheid en Israel?! Pas seulement qu'il n'y a pas d'Apartheid, bien au contraire: dans quel pays arabe elle aurait pu devenir la champion qu'elle est? la femme libre et moderne qu'elle est? Bravo Ulfat et merci!" (And they say there's apartheid in Israel! Not only is there not apartheid - quite the contrary. In which Arab country could she have become the champion she is? The liberated modern woman that she is? Bravo and thanks!)

I try not to be naïve about the complexities of the Middle East and the Palestinian "question". Of course, I don't know the solution, but I would say, whether you're a scientist, musician or sportsman, that fighting ignorance is the better way than colluding with it. In Barenboim's words, "It is absolutely essential for people to get to know the other, to understand what the other thinks and feels, without necessarily agreeing with it." 

8 comments:

  1. "It is absolutely essential for people to get to know the other, to understand what the other thinks and feels, without necessarily agreeing with it."
    What I find the most difficult is, when one doesn't agree, in fact disagrees strongly, and feels obliged to say so, is how to keep negativity out of it. How not to feel bad as a person for challenging things and trying to obtain better treatment for someone. It's too complicated to explain here but it involves 'taking on' so called authorities such as Social Services or Landlords. It is so difficult to understand how another thinks or feels when they appear to have little humanity and so much apathy in their treatment of those whom they are supposed to be helping. Those who are powerless to help themselves. Help!

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  2. Maybe the answer is here?
    "We might be more careful about what we pray for in preparation for the feast of Pentecost. This celebration of the coming of the Holy Spirit upon the early Church dispensed with being casual and the strictly private life-style. It might be safer to celebrate this feast by praying that the Spirit rest more upon others around us WHOM WE WOULD LIKE TO SEE CHANGED. To pray for the Spirit’s coming more into our own individual lives might end up being the change others have been waiting for in our way of being and acting."
    Taken from Creighton On Line Ministries commentary for the feast of Pentecost

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    Replies
    1. Being on the receiving end of the abuse of power is the hardest thing, isn't it? I think you're right that the Holy Spirit has to help. I know that Jesus was like a lamb to the slaughter himself and yet he said his mission was, "The Spirit of the Lord is upon me,
      because he has anointed me
      to proclaim good news to the poor.
      He has sent me to proclaim liberty to the captives
      and recovering of sight to the blind,
      to set at liberty those who are oppressed,
      to proclaim the year of the Lord's favour.” Which sounds fairly proactive. But you can understand why praying that the Spirit will rest on others to change them is a good prayer!

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  3. Hope this isn't being frivolous but I was much struck by it! It comes from "Praying Each Day" site which you can find through Google
    "1 We can look at the stars in the sky at night, and we might wonder about the significance and worth of a single per- son amidst the vastness of the Universe.

    2 If an adult human body was analysed, we would discover that it is made of:

    3 - about 45 litres of water;

    4 - enough carbon to make the lead of 9,000 pencils;

    5 - enough phosphorus for the heads of 2,000 matches;

    6 - enough iron to make a nail;

    7 - about 30 grams of other metals;

    8 - enough fat to make about 8 bars of soap;
    9 - enough sulphur to rid a dog of fleas; 10 - enough lime to whitewash a small shed. 11 Human beings, of course, are very much
    more than chemicals - we are individu- als with feelings, talents, relationships, and a personal history.

    12 Let us pray:

    Lord God,
    I can think of some of the chemicals my body is made of
    and the way
    the different cells of my body interact, but I know how much more
    a human being really is.
    I pray that I may always appreciate the wonder
    of the human body, mind and spirit.
    I pray for good health, an enquiring mind,
    and a spirit that seeks all that is good, knowing that I will only
    be fully at rest and in peace
    as I live in your presence. Amen.

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  4. Interesting post, thank you. What about boycotting Bahrain GP though?

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    Replies
    1. Did I mention Bahrain? But in answer to your question I think Barenboim has a better answer than Ecclestone.

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  5. In light of yesterday's terrible tragedy ( and does it really help at all to have photos of it all over the papers?) Daniel Barenboim's words carry even more profound meaning.
    " The Divan was conceived as a project against ignorance. A project (for) the fact that it is absolutely essential for people to get to know the other, to understand what the other thinks and feels, without necessarily agreeing with it. I'm not trying to convert the Arab members of the Divan to the Israeli point of view, and [I'm] not trying to convince the Israelis to the Arab point of view. But I want to - and unfortunately I am alone in this now that Edward died a few years ago - ...create a platform where the two sides can disagree and not resort to knives.'" (Wikipedia)

    ReplyDelete