Tuesday, 24 June 2025

Thinking more about killing oneself (further thoughts on the Terminally Ill Adults [End of Life] Bill)

But it's not a matter of killing only oneself. "No man is an island entire of itself; every man is a piece of the continent, a part of the main; if a clod be washed away by the sea, Europe is the less, as well as if a promontory were, as well as any manner of thy friends or of thine own were; any man’s death diminishes me, because I am involved in mankind" (John Donne, former MP, in his most famous sermon). 

The euthanasia juggernaut has been gathering momentum through the western world. In this country it appeared as the Voluntary Euthanasia Society, to be later rebranded as the richly endowed Dignity in Dying. It’s been beavering away for decades, with well publicised personal stories and legal cases which have been very effective in persuading general opinion that dying is frequently nasty and that we should have the right to choose when and how to die. That organisation resisted using the term ‘suicide’, which is what they advocate, realising that it opens up the accusation of devaluing life. So I’m not surprised that MPs have after an impassioned debate by a narrow majority eventually given way to the pressure.

A fortnight ago I had my annual check-up at the MND Clinic and subsequently received the GP letter. 
“Date seen 02/06/2025…  Diagnosis (this visit) Primary Lateral Sclerosis…  Symptom onset 2000”.

I well remember the year 2000, my voice deteriorating, my balance starting to fail me, resulting finally a year later in the consultant’s verdict, “You have a Motor Neurone Disorder.” Well, I knew what that meant as at the time Diane Pretty, backed and publicised by the Voluntary Euthanasia Society, was fighting through the courts as far as the European Court of Human Rights for the right for her husband to take her to commit suicide in Switzerland in the Dignitas “clinic”. It was frightening time to receive an MND diagnosis. It still is, as the normal progression of the conditions that come under that label is both swift and relentless. However “in the majority of cases, death with MND is peaceful and dignified” (MNDA). 



At that time I could have been depressed; I could have known how much care I would need, how much it might eat into our savings; I could have feared the physical and emotional toll it would take on my wife; I could have been desperate about the future. Certainly I was vulnerable. Fortunately I was of an optimistic nature and had plenty of reasons for living. But it could easily have been otherwise. I might well have panicked and opted for a doctor to help me die, if the law debated in the Commons  was in effect. Then I wouldn’t have seen two sons getting married nor grandchildren being born and growing up. I would have missed out on twenty years of an increasingly restricted but paradoxically fulfilled life. Of course you might argue that I’m ‘lucky’ to have, as became clear over the years, my exceptionally rare and slow form of MND, but I wasn’t to know that, as indeed none of us do despite our doctors’ best predictions. Indeed I am lucky to be alive.

However it was my experience that brought me face to face with the fact of my own mortality and the issue of assisted dying. There seemed to me to be four main drivers. First, the desire for autonomy; second, the insistence of independence; third, a sort of compassion, and fourth, finance. There were two further factors: fear of death and fear of being “a burden”. 

It’s a modern western concept that humans are by nature autonomous beings, meaning that choice is an inalienable right. I once co-wrote a book with the title, I Choose Everything, based on a quote of Therèse of Lisieux. It was from a childhood incident, but it did not mean she reserved the right for total autonomy, but rather the opposite. As she later wrote, “I fear only one thing: to keep my own will; so take it, for ‘I choose all!’ that you (God) will!” Absolute choice is not a virtue. Choosing where to drive your car is not a virtue as it can endanger other road users. There are many limitations on freedom or taboos that protect others in a society. Taking someone’s life directly or indirectly is a universal one. Individuals submitting to a higher authority holds a community and a nation together.

Another related modern heresy is the ideal of independence. How utterly fatuous this is! None of us is born independent. We’re born relational. All of our lives we are interdependent. Being cared for is not to be lacking in dignity. Being 100% dependent does not deprive someone of their human dignity. Even the most disabled person is a human being made in the image of God. It is a dreadful thing when a society regards the disabled, the dependent, the different, the mentally deficient and the declining as inferior and potentially disposable. Of course the advocates of the Bill would vehemently deny that they or it implied any such thing. Yet the history of the twentieth century bears witness to how subtly a society can be seduced by the pernicious philosophy of eugenics. 

It is a modern paradox that medical advances have contributed to the illusion that death is to be feared. Yes, death has always been the last enemy and, yes, we hope it will be peaceful. But we shall all die. Contrary to received wisdom, the compassionate response to that fact of life is not to “put someone out of their misery”; compassion (literally suffering with) means to be with them in their suffering. This is what good palliative care provides, making the end of life dignified, worth living and even pain free. As Gordon Brown pertinently asked, “When only a small fraction of the population are expected to choose assisted dying, would it not be better to focus all our energies on improving all-round hospice care to reach everyone in need of end-of-life support?”

Of course palliative care costs more than facilitating patients to take their own lives. According to the Daily Mail “Legalising assisted dying would save the taxpayer £10million in NHS costs in its first year, rising to £60million after a decade, according to grim new estimates published by the government.” The estimates are indeed grim, but also attractive to politicians straining to balance the national budget. Yet they raise the fundamental question: do we want to live in a society which values money over life? 

Which is the most fundamental of all the issues: the sanctity of life has been a core principle central to all the Abrahamic faiths, which undergird our culture and way of life. In the words of Job on hearing of the death of all his children, “The Lord gave and the Lord has taken away.” The start and end of life are not ours to determine. We lack the wisdom of God.

Apparently the majority of our parliamentarians have decided to place that prerogative into the hands of suggestible and distinctly fallible humans beings. However the juggernaut has an insatiable appetite. We or our children shall, I fear, reap the whirlwind. 

Ian Birrell in his clearly argued opinion piece in the i newspaper puts it well: "Westminster seems far more focused on helping people to die instead of delivering the chance to ensure every British citizen can live their fullest life from birth to death."

[Blog based on my article in Seen and Unseen, where Graham Tomlin's article is worth reading: "What will stop the culture of death that libertarian Britain has embraced?"]  


Saturday, 21 June 2025

The day after the day before


I can’t say I’m surprised, but I am disappointed. Dignity in Dying (formerly the Voluntary Euthanasia Society) has invested many hundreds of thousands, if not millions, of pounds behind well publicised personal stories and legal cases which have been very effective in persuading general opinion that dying is frequently nasty and that we should have the right to choose when and how to die. That organisation always resists using the term ‘suicide’, which is what they advocate, realising that it opens up the accusation of devaluing life. So I’m not surprised that MPs have after an impressive debate by a narrow majority eventually given way to the pressure. (My highlight speeches: Tom Tugenhadt (MP 
for Tonbridge, Con) and Preet Kaur Gill (MP for Edgbaston, Lab) speaking against, and lowlight: Kim Malthouse (MP for NWHampshire, Con) speaking for.) 

So… along with many thousands of disabled and chronically ill people our worst fears have been realised. The House of Commons have narrowly voted through Kim Leadbeater’s Private Member’s Assisted Dying Bill (Terminally Ill Adults (End of Life) Bill). The majority of 23 means that had 12 voted the other way, it would have failed. I am disappointed. However in voting for assisted dying/suicide MPs have inadvertently added to our society’s fear of death, our reluctance to accept dying is as much a part of life as birth. In the words of Job, ‘The Lord gave and the Lord has taken away.’ 

Since having my particular rare and slow form of Motor Neurone Disease for 25 years, the idea of taking my own life has occurred to me and to some professionals. I have as a result thought long and hard about the subject. Personally, although utterly disabled and needing 24/7 hour care, I have no desire to shorten my life, but more generally I also believe that any legalising of causing or contributing to someone’s death is dangerous for society. The sanctity of life or right to life is a principle too important ever to be breached. Once one exception is allowed, you give permission to further breaches in the future. Contemporary examples abroad as well as European history teach us that despite all the initial limitations mission creep will happen. Other exceptions will be legalised on seemingly reasonable grounds, if for six months, why not for twelve, or 24? Why not for any length of “intolerable” suffering? Why not for those who are or consider themselves to be a “burden”? Why not for those who will be too disabled to contribute economically to society? There's not one jurisdiction abroad where the first narrow restrictions have not bit by bit been broadened.

One of the most important interventions before the vote was, in my view, that by the Royal College of Physicians and the Royal College of Psychiatrists a week ago expressing their reservations, including: “Vulnerable patients particularly those with remediable mental health or other unmet needs, are not adequately protected by the current bill.” It is very easy, and understandable, for people with long term disability or incurable illness (such as myself) to have severe depression and mood swings. I’m sorry that not enough MPs heeded the advice of the most involved professional bodies. 


However I have a number of friends who disagree with me, often after personal experience of watching a loved one die. I sympathise and I suppose that I must be glad for them that the MPs have represented their wishes. And I would never condemn them if they decided to choose the route of assisted dying for themselves. I hope they won’t have to.

Meanwhile I trust that, when the Bill comes to the upper house, their Lordships will fulfil their function of revising it wisely and effectively. They certainly have relevant expertise, for example, judges, ethicists, and most relevantly in the field of palliative care - which is in danger of being squeezed following this bill. As Gordon Brown pertinently asked, “When only a small fraction of the population are expected to choose assisted dying, would it not be better to focus all our energies on improving all-round hospice care to reach everyone in need of end-of-life support?” 

Tuesday, 4 March 2025

It's Shrove Tuesday - a long read

 Well, that was a strange week in Washington:

Donald Trump got religion, apparently as a result of being hit on the earlobe by a rifle bullet, shot presumably by a rather bad marksman. So on Wednesday he asked someone to open his first cabinet meeting with a prayer. The president bowed his fine white-hair, and all the heads around the table did likewise. Housing and Urban Development (HUD) Secretary Scott Turner (who's also associate pastor of Prestonwood Baptist Church) stood up and delivered this prayer:

'Father, we thank You for this awesome privilege … to be in Your presence. We all thank You that You’ve allowed us to see this day. The Bible says that Your mercies are new every morning and … we give You the glory and the honor. Thank you, God, for President Trump … [and] for anointing us to do this job. Father, we pray You will give the president [and] the vice president wisdom … as they lead. Father, I pray for all of my colleagues that are here around the table and in this room. Lord God, we pray that we would lead with a righteous clarity … as we serve the people of this country and every prospective agency, every job that we have.

'Father, we would humble ourselves before You and we would lead in a manner that You called us to lead and to serve. Father, the Bible says, "Blessed is the nation whose God is the Lord." … Father, we today honor You and in Your rightful place. Father, thank You for giving us this opportunity to restore faith in this country and be a blessing to the people of America. And Lord God, today in our meeting, we pray that You will be glorified in our conversation. In Jesus’s name, amen.'

'Hallelujah, brother!' we all cried. 'Now we'll see a real Christian democracy in action.'

The president's verdict, 'Scott, that was a very good job you did.' (I didn't notice whether the president's IT expert, Mr Musk, removed his baseball cap and bowed his head. Maybe he even knelt down.)

So after two days of diplomatic tangoing with France and Great Britain, on Friday came the awaited climax, with the granting of an audience in the hallowed Oval Office to the war-scarred and beyond dispute courageous Ukrainian president, Volodymyr Zelenskyy. (Watch it here: President Zelenskyy in the Oval Office.) It was an extended news conference, overseen by the reinstated bronze of Sir Winston Churchill, in which both presidents seemed to listen to the other. 

That was until President Trump's Flashman, JD Vance, made what appeared to be a preplanned intervention (answering Trump's cue, 'One last question') criticising Joe Biden's 'chest thumping' without action and claiming instead a new type of 'diplomacy'. That is when the world-supporting Christian statesmen turned out to be the hosts from Hell. And unsurprisingly the Ukrainian who had stood up to Putin's worst was not going to be bullied by two self-important men in suits and ties.

The president's verdict, 'This is gonna make great television.' 

I am inclined to wish that President Zelenskyy had spoken in Ukrainian or Russian - which would have slowed the conversation/argument down and given him space to formulate his reponses. And on this Shrove Tuesday, when traditionally everyone was summoned to church to confess their sins to be shriven (absolved) before the start of Lent tomorrow, I wonder what confession the self-proclaimed born-again Catholic, JD Vance, will be making - if any. Anyway, this morning's news of the 'pause' of military aid to Ukraine suggests a distinct lack of repentance.

Dr Peter Saunders (Chief Exec of the International Christian Dental & Medical Association) has posted a number of important entries on his facebook page: 

One is this psycholgical examination of the press conference:

An intriguing analysis has been circulating online regarding the psychological aspects of Zelensky’s meeting with Trump and Vance, conducted using ChatGPT.

From this analysis, it becomes evident that we have witnessed a true masterclass in gaslighting, manipulation, and coercion on the part of Trump and his entourage. Let’s break down the key points:
1. Blaming the victim for their own situation
Trump explicitly tells Zelensky: “You have allowed yourself to be in a very bad position.” This is classic abuser rhetoric—blaming the victim for their suffering. The implication is that Ukraine itself is responsible for being occupied by Russia and for the deaths of its people.
2. Pressure and coercion into ‘gratitude’
Vance demands that Zelensky say “thank you.” This is an extremely toxic tactic—forcing the victim to express gratitude for the help they desperately need, only to later accuse them of ingratitude if they attempt to assert their rights.
3. Manipulating the concept of ‘peace’
Trump claims that Zelensky is “not ready for peace.” However, what he actually means is Ukraine’s capitulation. This is a classic manipulation technique—substituting the idea of a just peace with the notion of surrender.
4. Refusing to acknowledge the reality of war
Trump repeatedly insists that Zelensky has “no cards to play” and that “without us, you have nothing.” This is yet another abusive tactic—undermining the victim’s efforts by asserting that they are powerless without the mercy of their ‘saviour.’
5. Devaluing the victims of war
“If you get a ceasefire, you must accept it so that bullets stop flying and your people stop dying,” Trump says. Yet, he ignores the fact that a ceasefire without guarantees is merely an opportunity for Russia to regroup and strike again.
6. Dominance tactics
Trump constantly interrupts Zelensky, cutting him off: “No, no, you’ve already said enough,” and “You’re not in a position to dictate to us.” This is deliberate psychological pressure designed to establish a hierarchy in which Zelensky is the subordinate.
7. Forcing capitulation under the guise of ‘diplomacy’
Vance asserts that “the path to peace lies through diplomacy.” This is a classic strategy where the aggressor is given the opportunity to continue their aggression unchallenged.
8. Projection and distortion of reality
Trump declares: “You are playing with the lives of millions of people.” Yet, in reality, it is he who is doing exactly that—shifting responsibility onto Zelensky.
9. Creating the illusion that Ukraine ‘owes’ the US
Yes, the US is assisting Ukraine, but presenting this aid as “you must obey, or you will receive nothing” is not a partnership—it is financial and military coercion.
10. Undermining Ukraine’s resistance
Trump states that “if it weren’t for our weapons, this war would have ended in two weeks.” This is an attempt to erase Ukraine’s achievements and portray its efforts as entirely dependent on US support.
Conclusion
Trump and his team employed the full spectrum of abusive tactics: gaslighting, victim-blaming, coercion into gratitude, and manipulation of the concepts of peace and diplomacy. This was not a negotiation—it was an attempt to force Zelensky into accepting terms beneficial to the US but potentially fatal for Ukraine.

Another is this powerful letter from former shipyard worker, founder Solidarity and former President of Poland, Lech Walesa:
Your Excellency, Mr. President,
We watched the report of your conversation with the President of Ukraine, Volodymyr Zelensky, with fear and distaste. We find it insulting that you expect Ukraine to show respect and gratitude for the material assistance provided by the United States in its fight against russia. Gratitude is owed to the heroic Ukrainian soldiers who shed their blood in defense of the values of the free world. They have been dying on the front lines for more than 11 years in the name of these values and the independence of their homeland, which was attacked by Putin’s russia.
We do not understand how the leader of a country that symbolizes the free world cannot recognize this.
Our alarm was also heightened by the atmosphere in the Oval Office during this conversation, which reminded us of the interrogations we endured at the hands of the Security Services and the debates in Communist courts. Prosecutors and judges, acting on behalf of the all-powerful communist political police, would explain to us that they held all the power while we held none. They demanded that we cease our activities, arguing that thousands of innocent people suffered because of us. They stripped us of our freedoms and civil rights because we refused to cooperate with the government or express gratitude for our oppression. We are shocked that President Volodymyr Zelensky was treated in the same manner.
The history of the 20th century shows that whenever the United States sought to distance itself from democratic values and its European allies, it ultimately became a threat to itself. President Woodrow Wilson understood this when he decided in 1917 that the United States must join World War I. President Franklin Delano Roosevelt understood this when, after the attack on Pearl Harbor in December 1941, he resolved that the war to defend America must be fought not only in the Pacific but also in Europe, in alliance with the nations under attack by the Third Reich.
We remember that without President Ronald Reagan and America’s financial commitment, the collapse of the Soviet empire would not have been possible. President Reagan recognized that millions of enslaved people suffered in Soviet russia and the countries it had subjugated, including thousands of political prisoners who paid for their defense of democratic values with their freedom. His greatness lay, among other things, in his unwavering decision to call the USSR an “Empire of Evil” and to fight it decisively. We won, and today, the statue of President Ronald Reagan stands in Warsaw, facing the U.S. Embassy.
Mr. President, material aid—military and financial—can never be equated with the blood shed in the name of Ukraine’s independence and the freedom of Europe and the entire free world. Human life is priceless; its value cannot be measured in money. Gratitude is due to those who sacrifice their blood and their freedom. This is self-evident to us, the people of Solidarity, former political prisoners of the communist regime under Soviet russia.
We call on the United States to uphold the guarantees made alongside Great Britain in the 1994 Budapest Memorandum, which established a direct obligation to defend Ukraine’s territorial integrity in exchange for its relinquishment of nuclear weapons. These guarantees are unconditional—there is no mention of treating such assistance as an economic transaction.
Signed,
Lech Wałęsa, former political prisoner, President of Poland
 
 I couldn't have put it better.

Friday, 14 February 2025

Forgive the headline writers

I'm not sure that it was a good use of my time but, for my sins, I did it. I binge-watched all of the Church of England's parliament's (General Synod) two days of debate about safeguarding on Wednesday, which were summed up in media headlines in the BBC and for example the Guardian as "C of E votes against full independence for safeguarding against expert advice". 

This inevitably does not, nor could it represent, the careful and conscientious discussion of all the issues which actually took place in the debates. I noticed a number of points: one was the intense and prolonged silence that followed the relaying of comments by survivors of the abuse of John Smyth - which indicated for me the genuine engagement of the listeners with their suffering. The second was that the Charity Commission had raised problems with churches outsourcing safeguarding because trustees may not delegate their trustee responsibilities. The third was, I believe, that legal snags had been raised by the law firm, Veale Wasbrough Vizards (VWV). The fourth was the complicated situation of cathedral clergy who are also trustees with thousands of visitors as tourists, worshippers and choir schools. It's complex because cathedrals are independent from the central institutions of the Church of England and from dioceses.

All dioceses now have their own professional safeguarding advisors. The model of safeguarding which the Synod voted for (Model 3) retained this local layer, while working for Model 4 (central fully independent safeguarding). If you're interested, the relevant differences between the original (favoured) motion and as it was amended and eventually passed are shown below in paragraph (c). An additional amendment (d) was added.

9  ‘That this Synod:
(a)  thank all those involved in Church safeguarding, particularly the victims and survivors who give so generously of their wisdom and experience, often at great personal cost, and parish safeguarding officers who make sure that safeguarding is a priority in every level and all those who support them in dioceses;
(b)  affirm its commitment to greater independence in safeguarding in the Church of England;
(c)  thank the Response Group for its work for greater independence in safeguarding in the Church of England, endorse model 4 as the direction of travel, and request the lead bishop to engage with the relevant bodies with a view to implementation.’ 

9  ‘That this Synod:
(a)  thank all those involved in Church safeguarding, particularly the victims and survivors who give so generously of their wisdom and experience, often at great personal cost, and parish safeguarding officers who make sure that safeguarding is a priority in every level and all those who support them in dioceses;
(b)  affirm its commitment to greater independence in safeguarding in the Church of England;
(c)  thank the Response Group for its work for greater independence in safeguarding in the Church of England, and, noting the significant reservations around model 4 in paragraph 62 of GS 2378 and the legal advice from VWV dated 31st January 2025, endorse model 3 as the way forward in the short term and call for further work as to the legal and practical requirements necessary to implement model 4.
(d)  lament and repent of the failure of the Church to be welcoming to victims and survivors and the harm they have experienced and continue to experience in the life of the Church.’  

As is clear, the end destination of the amended motion is the same as the original; it was the question of the best road to reach it.

No one, least alone myself, can blame the headline writers for caricaturing rather than fairly characterising the discussions. However it is not fair to say that the Synod voted against full independence of safeguarding. They simply voted for staged greater independence, which obviously must feel like a failure to survivors but in my view is not. 

Andrew Brown has made an interesting comment on the debates. He comments on the flaws of the so-called best of independent safeguarding.

 PS Having watched more proceedings than I should have, I take my hat off and bow deeply to those friends of mine who have actually taken part in the arcane dealings of Synod.


Monday, 10 February 2025

Ruined Church?

Last night as I was going to sleep I saw a picture.  It was of ground covered with medieval masonry as if it was an ancient house recently struck by a missile attack.  The size and nature of the rubble indicated that it might have once been a church.  Then I heard a voice in my head, ‘Do you reckon, human being, that this church can be rebuilt?’
 
And I thought, ‘God knows! But I don’t believe it can be restored to the building it once was.  No amount of human plans and ingenuity would be sufficient to achieve that.’

Then the voice said, ‘Human being, call the wind to blow over these stones.’  

So I prayed, ‘Spirit, please come.’  Then there was a mighty wind, like an earthquake, which shook and seized the rocks — all but one.  That one great stone remained unmoved and stable, and I saw that it was the former foundation stone, the Cornerstone.  

And a voice came from the wind which addressed the shaken stones, saying, ‘See that you love one another; even as He has loved you, you are to love one another.’  And I looked and saw the stones, one by one, course upon course, coming together to create a new building around the great Cornerstone.  There was no longer need of laws and regulations to hold the  stones in place, because in their hearts they were full of love which bound them together.  I knew that this building was different from what it had been before, because its windows were clear, clear as crystal, so that everyone could see inside; its doors were always open.  It was as if there was music from inside, ‘All are welcome, all are welcome, all are welcome in this place.’  Finally I looked up and saw fixed in place a finial on the pitch of the roof.  It was the cross which I had first seen lying among the rubble of the destroyed church.  

And I remembered Jesus’s words to Simon Peter, ‘The gates of Hell shall not prevail against my Church.’

Thursday, 6 February 2025

The British silicon valley?

Rachel Reeves
 You might have imagined that, having been privileged to study at both Cambridge and Oxford, I would have been delighted with Rachel Reeves, the Chancellor of the Exchequer (Finance Minister), when last week she announced plans to create a "silicon valley" type corridor between the two university towns. However having been born a Geordie and having spent seven years (including a further degree) north of the Watford Gap services, I'm not entirely a southerner.

Sadiq Khan
She claimed it would add £78 billion to the UK economy - so it must be a good thing, mustn't it? (BBC report 29th January). It reminded me of the Yes Minister episode about why the M40 had been built; the answer was because all the top civil servants wanted a quick route to the feasts at their old colleges. I suppose the proposal for a third runway at Heathrow Airport is connected to the unnecessary development of the already over-developed south of England, despite the claims it would benefit regions as far away as Scootland (40% south-east / 60% the rest). The one thing no doubt the rest of the country should feel grateful for is that Londoners will have to endure the extra air pollution and aircraft noise. No wonder, having done so much to clean up the city, the mayor, Sadiq Khan, does not share Ms Reeves' enthusiasm for the plan.

Instead of pouring further resources into the already well-resourced south, why does not this Labour government which benefitted so greatly from the double collapse of the Tory "red wall" in the north of England and of the Scottish Nationalists north of the border - and it was a matter of collapse rather than of a victory of ideology - why does it not capitalise on their regional advances and invest in those areas? Failure to will, I fear and predict, lose it much of the ground it gained at last year's election. 

There are other academic centres of excellence apart from the privileged Ă©lites of Oxbridge. For example, Manchester is at the forefront of technical innovation; Sheffield University hosts pioneering medical research. And further north Scottish universities are no less vigorous. Isn't it time that a Labour government sets the lead in affirming its commitment to levelling up in more than token gestures such as removing charitable status tax relief from private (aka public) schools? Invest in trans-Penine links between Lancashire and Yorkshire, put money (encourage investment in) into developing regional airports, promote northern universities? Forget about Cambridge and Oxford - they don't need more help to swim.            

Saturday, 11 January 2025

Fires and tongues

Unsurprisingly the "apocalyptic" wildfires in Los Angeles have dominated our television news over the last few days. As well as being terrifying, they are of course very televisual. On Sunday we heard Emma Vardy reporting from the Golden Globes ceremony in Hollywood for the BBC; on Tuesday there she was in front of raging infernoes ripping through the houses of posh areas of the city. Quite a contrast! By now several stars of the screen have seen their mansions and villas go up in smoke.

Before

After 




 

 

Apocalyptic is the adjective from the noun apocalypse, derived from the Greek word ἀποκάλυψις. We now commonly regard it as meaning catastrophic, even world-ending. Its original meaning is more unveiling, revealing or disclosing. Which is true of the wildfires as well as their being disastrous. And what do they reveal?

The news this morning informed us that a man had been arrested on suspicion of starting one later fire, though whether arson was involved in others is not known. I imagine the fire authorities have been too busy trying to save human life and extinguish the blazes to devote much time to forensic examination of the causes. But it doesn't take much to start a wildfire, especially if the conditions are favourable. As the good Book tells us: "So also the tongue is a small member, yet it boasts of great exploits. How great a forest is set ablaze by a small fire! And the tongue is a fire. The tongue is placed among our members as a world of iniquity; it stains the whole body, sets on fire the cycle of nature, and is itself set on fire by hell." 


Today I suspect St James might have qualified "the tongue" by adding "the internet", and in particular social media. "Look at the damage online gossip can do," he might have said. It's so easy, isn't it, to make a quick comment on your favourite social medium or to react thoughtlessly to an

unverified story, which has become all the more easy now with Mark Zuckerberg's removal of fact-checking from Facebook following Elon Musk's example on X (formerly Twitter). "And," St James might say, "look at the devastation an odd word, like an odd spark can cause."

Whether you're a billionaire calling a lifelong champion of abused women a "rape genocide apologist" or a disgruntled cleric without substantial evidence accusing a consistent advocate and initiator of safeguarding the vulnerable of "allowing abuse to continue", the damage caused can spread far and wide and deep. Control your tongue and your keyboard fingers!